Reflexiones en torno a la génesis del campo religioso y su pertinencia heurí­stica en los albores de la sistematización estatal en el Antiguo Egipto: Una relectura de la sociologí­a de la religión en Pierre Bourdieu

Abstract

This Paper tries to show how a pre-state belief, direct reflection "uncoded" of undifferentiated social imaginary, was reused, reproduced and resignified by a turned-dominant ideology which is coincident with the progressive strengthening of State practice in Egypt. The claim is, as long as this does not imply a forced and unproductive artificiality, to trace the etiology of the state religion in Pharaonic Egypt and the direct relationship between the institutionalization of a global religion and the structuring of the field that rightly call religion, understood as a constellation of social actors in permanent interaction. The wealth and breadth bourdianos theoretical analysis and a reading of their budgets on the sociology of religion -religious field, symbolic capital, habitus, etc-í¿may well contribute to rethink, from new perspectives, the point of inflection that marks the beginning of the interaction between the nascent state practice and kinship structures depository of a package of non-mediated beliefs