Conflicts between Laity and Clergy, Power and Social Relationships in the Kingdom of León. Critical Review
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Abstract
This paper challenges the model elaborated by Patrick Geary for understanding conflict in medieval society, focusing our study on the Kingdom of León. Through the analysis of the conflicts between the Benedictine monastery of Sahagún and local laity during the 11th and 12th centuries, we will evaluate two ideas underlying that model: first, the conception of conflict as a mechanism for the regulation of social relationships; second, the ahistorical nature of disputes, uncoupled from the processes of social change in which they take place.
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Amor, S. A. (2016). Conflicts between Laity and Clergy, Power and Social Relationships in the Kingdom of León. Critical Review. Sociedades Precapitalistas, 5(2), e008. Retrieved from https://www.sociedadesprecapitalistas.fahce.unlp.edu.ar/article/view/SPv05n02a03
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References
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Snider, D. J. (1883). A study of the ‘Iliad’. The Journal of Speculative Philosophy, 17, 367-382
Snodgrass, A. (1974). An historical Homeric society? The Journal of Hellenic Studies, 94, 114-125.
Thalmann, W.G. (1988). Thersites: Comedy, Scapegoats and Heroic Ideology in the Iliad. Transactions of the American Philological Association, 118, 1-28.
Van Wees, H. (1986). Leaders of men? Military Organization in the Iliad. The Classical Quarterly, 36, 285-303.
Van Wees, H. (1988). Kings in combat: Battles and heroes in the Iliad. The Classical Quarterly, 38, 1-24.
Van Wees, H. (1994). The Homeric way of war: the Iliad and the hoplite phalanx (II). Greece & Rome, 41, 131-155.
Whitley, J. (1991). Social Diversity in Dark Age Greece. The Annual of the British School at Athens, 86, 341-365
Andreev, J. (1979). Könige und Königsherrschaft in den Epen Homers. Klio, 61, 361-384.
Austin, M y Vidal-Naquet, P. (1986). Economía y sociedad en la antigua Grecia. Barcelona: Paidós.
Bourriot, F. (1976). Recherches sur la nature du génos: étude d'histoire sociale Athénienne-périodes archaïque et classique. Lille.
Burkert, W. (2007). Religión Griega. Madrid: Abada.
Calhoun, G. (1934). Clases and masses in Homer II. Classical Philology, 24, 301-316.
Carneiro, R. L. (1981). The chiefdom: precursor of the state. En D. Jones y R. Kautz (eds). The transition to statehood in the New World. Cambridge.
Crespo, E. (trad.) (1982). Homero, Ilíada. Barcelona: Gredos.
Connor, W (1988). Early Greek land warfare as symbolic expression. Past and Present, 119, 3-29.
Dickinson, O. (2006). El Egeo. De la Edad del Bronce a la Edad del Hierro. Barcelona: Bellatera.
Donlan, W. (1982). Reciprocities in Homer. The Classical World, 75, 137-175.
Donlan, W. (1985). The social groups of Dark Age Greece. Classical Philology, 80, 293-308.
Donlan, W. (1989). The Pre-State Community in Greece. Symbolae Osloenses, 64, 5-29.
Donlan, W. (1994). Chief and followers in pre-state Greece. En From political economy to anthropology: situating economic life in past societies. Black Rose Books: Montreal.
Donlan, W. (2007). Kin-groups in the Homeric epics. The Classical World, 101, 29-39.
Finley, M. (1961 [1954]). El mundo de Odiseo. México: Fondo de Cultura Económica.
Finley, M. (1983). Politics in the Ancient World. Cambridge: Cambridge University Press.
Garland, Y. (2003). La guerra en la antigüedad. Madrid: Aldebarán.
Gray, D. (1954). Metal-working in Homer. Journal of Homeric Studies, 74, 1-15.
Hammer, D. (1997). Who shall readily obey?: Autority and politics in the ‘Iliad’. Phoenix, 51, 1-24.
Momigliano, A. (1966). Some Observations on Causes of War in Ancient Historiography. En A. Momigliano (comp.). Studies in Historiography. London: Weinfeld & Nicholson.
Morris, I. (1986). The use and abuse of Homer. Classical Antiquity, 5, 81-138.
Morris, I (1997). Homer and the Iron Age. En I. Morris y B. Powdell (eds.). A New Companion to Homer. Leiden: Brill.
Postlethwaite, N. (1988). Thersites in the Iliad. Greece & Rome, 35, 123-136.
Qviller, B. (1981). The dynamics of Homeric society. Symbolae Osloenses, 41, 109-155.
Rose, P. (1988). Thersites and the plural of voices of Homer. Arethusa, 21, 5-25.
Ross, S. (2009). Homer as History: Greeks and others, En K. Myrsiades (ed.). Reading Homer. Cranbury: Fairleigh Dickinson University Press.
Russel, D. (1976). Tribu et cité: études sur les groupes sociaux dans les cités grecques aux époques archaique et classique. Paris: Les Belles Lettres.
Runciman, W.G. (1982). Origins of States: The Case of Archaic Greece. Comparative Studies in Society and History, 24, 351-377.
Snider, D. J. (1883). A study of the ‘Iliad’. The Journal of Speculative Philosophy, 17, 367-382
Snodgrass, A. (1974). An historical Homeric society? The Journal of Hellenic Studies, 94, 114-125.
Thalmann, W.G. (1988). Thersites: Comedy, Scapegoats and Heroic Ideology in the Iliad. Transactions of the American Philological Association, 118, 1-28.
Van Wees, H. (1986). Leaders of men? Military Organization in the Iliad. The Classical Quarterly, 36, 285-303.
Van Wees, H. (1988). Kings in combat: Battles and heroes in the Iliad. The Classical Quarterly, 38, 1-24.
Van Wees, H. (1994). The Homeric way of war: the Iliad and the hoplite phalanx (II). Greece & Rome, 41, 131-155.
Whitley, J. (1991). Social Diversity in Dark Age Greece. The Annual of the British School at Athens, 86, 341-365