The demonological treatise as a space of political conflict between religious authority and emerging territorial States: the Malleus Maleficarum and the subordination of the secular to the ecclesiastical authority

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Facundo Macías

Abstract

Taking into account the particular motives of the authors of the Malleus Maleficarum and the cultural conditions of its writing, this paper will focus on the thoughts expressed there about the role of secular authority, and its relationship to face the inquisitors as church representatives, in the removal of the new sect of witches. Finally it will be establish the relationship between the production of the text and the emergence of the modern territorial State. We can anticipate that in a period where begins to emerge the new state structures, our theologians exalted, above any other source of real power, the power of the Vicar of Christ, doing the demonological discourse a space for political debate between two sources of authority in conflict (although supported by the same foundation -God-)

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How to Cite
Macías, F. (2015). The demonological treatise as a space of political conflict between religious authority and emerging territorial States: the Malleus Maleficarum and the subordination of the secular to the ecclesiastical authority. Sociedades Precapitalistas, 4(2). Retrieved from https://www.sociedadesprecapitalistas.fahce.unlp.edu.ar/article/view/SPv04n02a04
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Author Biography

Facundo Macías, Universidad de Buenos Aires. Facultad de Filosofía y Letras

Graduado en la carrera de Historia por la Facultad de Filosofía y Letras de la Universidad de Buenos Aires. Participa de diversos grupos de investigación centrados en los conflictos religiosos de los siglos XV a XVIII, tanto en la Cátedra de Historia Moderna como en el Instituto de Historia de España de la mencionada casa de estudios. Actualmente se encuentra desarrollando su tesis de licenciatura, la cual problematiza la resistencia del verbo femenino a partir del caso de la monja carmelita Teresa de Ávila, en el conflicto que envolvía a los practicantes de oración contemplativa frente a los detractores de la corporación teologal castellana del siglo XVI.